Industrial Design || Electronic Superhighway

The industrial lines within the National Portrait Gallery, paired to perfection with the outlines of the United States on

Electronic Superhighway: Continental U.S., Alaska, Hawaii, 1995-96
forty-nine-channel closed-circuit video installation, neon, steel, and electronic components
by Nam June Paik

Electronic Superhighway is Nam June Paik’s tribute to the United States, his adopted homeland. Paik, born in Korea in 1932, moved to New York in 1964 and lived in America until his death in 2006.

Though the outlines of the fifty states are familiar, Electronic Superhighway challenges the viewer to look with new eyes at the cultural map of the United States. Each state is represented by video footage reflecting the artist’s personal, and often unexpected connections to his artistic friends – composer John Cage in Massachusetts, performance artist Charlotte Moorman in Arkansas, and choreographer Merce Cunningham in Washington. Some states he knew best through classic movies – The Wizard of Oz appears for Kansas, Showboat for Mississippi, and South Pacific for Hawaii. Sometimes he chose video clips or assembled flickering slideshows that evoke familiar associations, such as the Kentucky Derby, Arizona highways, and presidential candidates campaigning in Iowa. Topical events such as the fires of the 1993 Waco siege or Atlanta’s 1996 summer Olympics create portraits of moments in time. Old black-and-white television footage and audio of Martin Luther King’s speeches recall Civil Rights struggles in Alabama. California has the fastest-paced imagery: racing through the Golden Gate Bridge, the zeros and ones of the digital revolution, and a fitness class led by O.J. Simpson. A mini-cam captures images of Superhighway’s viewers and transmits those images to a tiny screen representing Washington, D.C. making visitors a part of the story.

Nam June Paik is hailed as the ”father of video art” and credited with the first use of the term ”information superhighway” in the 1970s. He recognized the potential for media collaboration among people in all parts of the world, and he knew that media would completely transform our lives. Electronic Superhighway – constructed of 336 televisions, 50 DVD players, 3.750 feet of cable, and 575 feet of multicoloured neon tubing – is a testament to the ways media defined one man’s understanding of a diverse nation.

National Portrait Gallery, Washington, D.C.

March 22nd, 2019

Strange Fascination

Tomb II
Gregory Gillespie, 1936-2000

Gillespie was thinking about the conventions surrounding death when he made this sculpture. He told and interviewer in 1999, ”I want this big tomb at my wake. It will add some humour to the event. But it’s really a kind of joke because it’s so big and bright and funny that I don’t think people are really going to … have it here.” And yet, it was there.

Self-Portrait
Mixed media on wood panels, 1998-1999

At the National Portrait Gallery, Washington, D.C.

March 22nd, 2019

Still Lives

Stephanie Syjuco || The Visible Invisible: Antebellum South (Simplicity)+Colonial Revolution (McCall’s), 2018+Ungovernable (Hoist), 2017
Stephanie Syjuco || Neutral Calibration Studies (Ornament+Crime), 2016

In this installation, Syjuco’s contemporary “still life” takes as inspiration the subjects of photographic color calibration charts that have been long used to check for “correct” or “neutral” color. The array of images and objects in the works creates a visual friction, challenging the idea of cultural and political neutrality by presenting a coded narrative of empire and colonialism as told through art history, Modernism, ethnography, stock photos, and Google Image searches. [source: Stephanie Syjuco]

Tanya Aguiñiga || Hand-Felted Folding Chairs, 2006-present

From ”Disrupting Craft: Renwick Invitational 2018” presenting work from four artists: Tanya Aguiñiga, Sharif Bey, Dustin Farnsworth and Stepanie Syjuco.

March 22nd, 2019

On Top of their Heads

All artwork by Dustin Farnsworth

Succession, 2014
Basswood, poplar, steel, bendable plywood, human hair, and various polychrome
The King Is Dead, 2015 [detail]
Basswood, poplar, and various polychrome
A More Sophisticated Form of Chaos, 2014 [detail]
Basswood, poplar, steel, resin, human hair, and various polychrome
Succession, 2014 [detail]
Basswood, poplar, steel, bendable plywood, human hair, and various polychrome
Promontory, 2013 [detail]
Pine, basswood, poplar, plywood, veneer, bendable plywood, steel, luan, human hair, and various polychrome
Promontory, 2013 [detail]
Pine, basswood, poplar, plywood, veneer, bendable plywood, steel, luan, human hair, and various polychrome
I Am Man: Revenge, 2011
Basswood, poplar, pine, tree branches, mahogany, medium-density fiberboard, mild steel, aluminum, plywood, fabrics, stain, lacquer, kiln brick, rope, steel screen, high-density polyethylene, elastic, hardware, and various polycoating
A More Sophisticated Form of Chaos, 2014 [detail]
Basswood, poplar, steel, resin, human hair, and various polychrome
The King Is Dead, 2015
Basswood, poplar, and various polychrome
Promontory, 2013 [detail]
Pine, basswood, poplar, plywood, veneer, bendable plywood, steel, luan, human hair, and various polychrome

From ”Disrupting Craft: Renwick Invitational 2018” presenting work from four artists: Tanya Aguiñiga, Sharif Bey, Dustin Farnsworth and Stepanie Syjuco.

March 22nd, 2019

BeHEADed

by Sharif Bey

Assimilation?
Destruction?
2000
terracotta

”A mass of disembodied ceramic human heads randomly piled onto the floor […]. The viewer is confronted by the bald figures, all with a slightly different physiognomy and in the different shades of human skin—brown and black, and occasionally, white. The assemblage by ceramicist Sharif Bey, titled Assimilation? Destruction? is primarily about globalization and cultural identity. It is also a reference to Bey’s identity as a potter and an artist of color.”

”The piece is never the same in any exhibition—the 1,000 or so pinch pot heads are brought to a gallery in garbage cans and “unceremoniously dumped out,” says Bey, showing a video of the process. The heads break, crack and get pounded into smaller shards. Over time, he says, the piece, which he created for his MFA thesis project in 2000, will become sand. Ultimately, Assimilation? Destruction? signifies that “you’re everything and you’re nothing at the same time.” With its shifting collective and individual shapes, the assemblage is also “a comment on what it means to be a transient person,” he says.” [source: Smithsonian Magazine]

From ”Disrupting Craft: Renwick Invitational 2018” presenting work from four artists: Tanya Aguiñiga, Sharif Bey, Dustin Farnsworth and Stepanie Syjuco.

March 22nd, 2019

SKULLpture

Dustin Farnsworth – XLIII 2016 – poplar, reclaimed wood, chair, pencil, various polychrome
Dustin Farnsworth X Timothy Maddox : Wake II
2017, Aqua-Resin, Hydro-Stone, various polychrome, canvas, and vinyl acrylic paint

Created as a response to the tragic amount of school shootings in the United States and the Boko Haram abductions of Nigerian schoolgirls in 2014, these skull-like masks represent children’s faces.

Sharif Bey – Louie Bones-Omega, 2017, earthenware, vitreous china and mixed media
Choker with Nineteen Death Heads. Mexico, Mixtec, AD 1200-1500
Library of Congress

This choker’s beads consists of nineteen nearly identical skulls carved from conch shells. The deeply carved eye sockets may have originally held hematite inlays. Young nobles who were being schooled in religion and military arts wore such necklaces throughout the Central Mexican Highlands.

Images from ”Disrupting Craft: Renwick Invitational 2018” presenting work from four artists: Tanya Aguiñiga, Sharif Bey, Dustin Farnsworth and Stepanie Syjuco, paired with a choker with Nineteen Death Heads, from Mexico from the Library of Congress.

March 22nd, 2019

Double Hat

Big enough for two

Palapa, 2017 by Tanya Aguiñiga
Powder-coated steel and synthetic hair

Named for the open-sided thatched huts that pepper the beaches of Mexico. These distinctive shelters are woven by Mexicans but used mostly by tourists. Aguiñiga’s mysterious, surreal interpretation of these everyday structures is symbolic of her own ambiguous identity, as someone who navigates the dual worlds of palapa maker and user, of and outside both cultures.

Smithsonian American Art Museum
Renwick Gallery

Washington, D.C.

March 22nd, 2019